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rthesightofitsfreshfoliageangthebarebranistletoereinedintaightthinklessfrotssurfatheoakitssaetoberepresentedbyalivingn,itistletoereineduninjuredthepullingofthestletoehusatoncethesignalandthecauseofhisdeath
onthisvieorenorlessthanapersonifiistletoebearingoaktheinterpretationisnfirdbystohavebeenananighteasilybesupposedtonieideainthi,ighttellhoperishablestletoeongthebranselfreinedinvulnerable;andhoistletoefroheoak,therebykillingtheoakgodandafteradenoiressiononhiolongastheinbustibleparasiteretaineditsseatangtheboughs19
butsinustbestrangetonyreaders,andhas,indeed,notyetbeenregnisedinitsfullbearingonpritivesuperstition,itplesdrastoryandistletoe,iassuaprinitiven
chapter66theextealsoulinfolktales
inaforrpartofthisitivepeople,thesoulyteorarilyabsentitselffrohebodyporaryabsenies,andsoforthbutthereisanotheraspeany,onapureanentpossibilityofsensationorantinuousadjustntofintealarrangentstoextealrelations,thesavagethinksofitasanashedinpiean;itybeabsentfroisbodyandstillntinuetoanitehiyvirtueofasortofsyathyoraed,thenisanisillordies,thefastanstanesnugspot,intendingtoreplaaybententtoleavehissoultherepeentlytheadvantageofthisisthat,solongasthesoulreinsunhardintheplaceanhielfisiortal;nothingcankillhisbody,sincehislifeisnotinit
evidenitivebeliefisfuishedbyaberandthevarietyofinenatanearlystageofhistoryforfolktalesareafaithfulrefleind;andaybesurethatanyideanlyotous,stone,isalyrroboratedbyaparisonofthefolktalesinquestionespeensedhavieratingboththecharacteristicfeaturesandthehisclassoftales
inthefirstplas,byallaryanpeoplesfroindoostantothehebridesaverynforfitisthis:artalbeandrevealsittothehero,ultaneouslykillstheagietoresanddotell,shesaid,areyouquiteiortalcandeathneve
... </P></TD>
rthesightofitsfreshfoliageangthebarebranistletoereinedintaightthinklessfrotssurfatheoakitssaetoberepresentedbyalivingn,itistletoereineduninjuredthepullingofthestletoehusatoncethesignalandthecauseofhisdeath
onthisvieorenorlessthanapersonifiistletoebearingoaktheinterpretationisnfirdbystohavebeenananighteasilybesupposedtonieideainthi,ighttellhoperishablestletoeongthebranselfreinedinvulnerable;andhoistletoefroheoak,therebykillingtheoakgodandafteradenoiressiononhiolongastheinbustibleparasiteretaineditsseatangtheboughs19
butsinustbestrangetonyreaders,andhas,indeed,notyetbeenregnisedinitsfullbearingonpritivesuperstition,itplesdrastoryandistletoe,iassuaprinitiven
chapter66theextealsoulinfolktales
inaforrpartofthisitivepeople,thesoulyteorarilyabsentitselffrohebodyporaryabsenies,andsoforthbutthereisanotheraspeany,onapureanentpossibilityofsensationorantinuousadjustntofintealarrangentstoextealrelations,thesavagethinksofitasanashedinpiean;itybeabsentfroisbodyandstillntinuetoanitehiyvirtueofasortofsyathyoraed,thenisanisillordies,thefastanstanesnugspot,intendingtoreplaaybententtoleavehissoultherepeentlytheadvantageofthisisthat,solongasthesoulreinsunhardintheplaceanhielfisiortal;nothingcankillhisbody,sincehislifeisnotinit
evidenitivebeliefisfuishedbyaberandthevarietyofinenatanearlystageofhistoryforfolktalesareafaithfulrefleind;andaybesurethatanyideanlyotous,stone,isalyrroboratedbyaparisonofthefolktalesinquestionespeensedhavieratingboththecharacteristicfeaturesandthehisclassoftales
inthefirstplas,byallaryanpeoplesfroindoostantothehebridesaverynforfitisthis:artalbeandrevealsittothehero,ultaneouslykillstheagietoresanddotell,shesaid,areyouquiteiortalcandeathneve
... </P></TD>