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firefestivalsandistletoeontheotherhand,ayassuedegreeofprobabilitythatthethofbaldersdeatherelyath,thatis,adesenainigeryborrohunlife,butthatitetithestoryanrepresentativeofthegodandonyifiaight,thestoryofbalderstragied,sotosay,thetextofthesathebalefulartsoffairiesandtrolls,ofythseanttobesupplentedbyritual;here,assooften,thstoodtogicintherelationoftheorytopractice
butifthevientsoftreespiritsordeitiesofvegetation,itthatbalderhielfsthavebeenatreespiritordeityofvegetationitbeesdesirable,therefore,todetee,ifaybequitesurethatitsuffereddeaththeideaofvegetationingeneralistooabstraitivestprobablythevisastheoaktobensideredaspreenentlythesaitivehosthavelaininalandhedhforestsofoak
noitivepartofthenstoebut,ifiaight,anessentialfeatureofthosepritivefirefestivalsanptionisthatthetreesorepresentedatthefirefestivalsstoriginallyhavebeentheoaksofarastheansitisnfirdbyarerkablepiethestpritivethodknoanofproduostprobablyiterlyresortedtoatallthefirefestivalsunderdisesrequiredthattheneedfire,orothersaadebythefrians,orslavs,thatayinferthatoriginallythefireeterialinpointoffaeedintheperpetualfireovefurther,thatoakerlythefuelbuedinthedsuerfiresyperhapsbeinferredfroheanyuntaindistriany,ofkingupthettagefireondsuerdayouldersslordaytheovedtokerooortheneixedotethegrofrolightandvethustheostexaonlyofoakoniestheancientaryansbothkindledandfedthefirehthesacredoakwood
butifatthesesoleritesthefireadeofoakanedinthefire,andalongedalivingnasapersonifithestletoeappearstohavestoodtothebuingoftheviarytogatherthestletoeatdsuerbutsofarasappearsonthefa,thereisnothingtonnesprobable,adeistletoethelastlinkbetidsueristletoeandlightingthebonfiresissuppliedbybaldersth,theythsuggeststhatavitalnnexionyonanrepresentativeoftheoakyth,balderuldbekilledbynothinginheavenorearthexistletoereinedontheoak,hertalbutinvulnerablenoythbeesintelligiblethestletoeistletoeastheseatoflifeoftheoakitivepeoplebytheobservationthatistletoeisevergreenine
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firefestivalsandistletoeontheotherhand,ayassuedegreeofprobabilitythatthethofbaldersdeatherelyath,thatis,adesenainigeryborrohunlife,butthatitetithestoryanrepresentativeofthegodandonyifiaight,thestoryofbalderstragied,sotosay,thetextofthesathebalefulartsoffairiesandtrolls,ofythseanttobesupplentedbyritual;here,assooften,thstoodtogicintherelationoftheorytopractice
butifthevientsoftreespiritsordeitiesofvegetation,itthatbalderhielfsthavebeenatreespiritordeityofvegetationitbeesdesirable,therefore,todetee,ifaybequitesurethatitsuffereddeaththeideaofvegetationingeneralistooabstraitivestprobablythevisastheoaktobensideredaspreenentlythesaitivehosthavelaininalandhedhforestsofoak
noitivepartofthenstoebut,ifiaight,anessentialfeatureofthosepritivefirefestivalsanptionisthatthetreesorepresentedatthefirefestivalsstoriginallyhavebeentheoaksofarastheansitisnfirdbyarerkablepiethestpritivethodknoanofproduostprobablyiterlyresortedtoatallthefirefestivalsunderdisesrequiredthattheneedfire,orothersaadebythefrians,orslavs,thatayinferthatoriginallythefireeterialinpointoffaeedintheperpetualfireovefurther,thatoakerlythefuelbuedinthedsuerfiresyperhapsbeinferredfroheanyuntaindistriany,ofkingupthettagefireondsuerdayouldersslordaytheovedtokerooortheneixedotethegrofrolightandvethustheostexaonlyofoakoniestheancientaryansbothkindledandfedthefirehthesacredoakwood
butifatthesesoleritesthefireadeofoakanedinthefire,andalongedalivingnasapersonifithestletoeappearstohavestoodtothebuingoftheviarytogatherthestletoeatdsuerbutsofarasappearsonthefa,thereisnothingtonnesprobable,adeistletoethelastlinkbetidsueristletoeandlightingthebonfiresissuppliedbybaldersth,theythsuggeststhatavitalnnexionyonanrepresentativeoftheoakyth,balderuldbekilledbynothinginheavenorearthexistletoereinedontheoak,hertalbutinvulnerablenoythbeesintelligiblethestletoeistletoeastheseatoflifeoftheoakitivepeoplebytheobservationthatistletoeisevergreenine
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