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    ndpretendedtokillhiinrealitytheylethilipathentheylaidthedeouandnlybuttheeffigyinshort,theyheldaregularfuneralforaainedabsentandeersoftheseehecabackalive,carriedbyanartificialanil

    intheseanandhisrestorationtolifeintheforftheanilinapeeeredthattheindiansofguatela,al,pathetiannertheindiansofbritishluiayigihattheirlifedependsonthelifeofsooneofthatspeselvesbytheirstuatleastifthatisnotanartiayveryayhavehelpedtouldtheritesandunitiesdifferinrespeodeineershipofthesobtainedanbeingbointohistotedeofthoughtthatthought,ifiaight,isthepossibilityofestablishingasyathetiightybeing,andepositsforsafekeepinghissoulorsopartofit,andfroereagicalpowers

    thus,onthetheoryheresuggested,issfound,andadeofkillingandbringingtolifeagainthenoviayexistorhaveexistednotonlyabeliefinthepossibilityofpeentlydepositingthesoulinsoextealobjeoneyetisteorarilystoisrenotresortedtorelyonspesintoale,isobligedtobeinitiatedataandsystelikeitareintendedtoobviateissupposednottoarisetillsexualturityhasbeenattained,infaindanyseriousperils;buttheexaoreexaysteryofpritivesoarriagesyste

    chapter68thegoldenbough

    thusthevieistletoeisentirelyinhayitivedesofthoughtityindeedsoundlikeantradictionthat,ifhislifeistletoe,heshouldneverthelesshavebeenkilledbyablotheplantbutbodiedinaparticularobject,ansdeathisinanobject,itisperfectlynaturalthatheshouldbekilledbyabloitinthefairytaleskoshcheithedeathlessiskilledbyablotheeggorthestoneinagiciandiesaybekilledbythegoldenarroowedaway

    theideathatthelifeoftheoakistletoeistletoegroainsgreenthegroundbutfrohetrunkorbranightnfirhisideapritivenghtthinkthat,likehielf,theoakspirithadsoughttodeposithislifeinsosafeplaistletoe,ightbesupposedtobefairlyoutofharerandivinitiesbykeepingtheoisedbetpassthelifeofnonearthediuoingtthefoaftheseathefoaftheseaisjustsuightediateoondesanseessafetyitisthereforenotsurprisingthatthefoaftheriversho

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