<TD></TD></TABLE>
ationofthehusbandn,thisefailureinthegenerativepoightbethoughtthatheoniesalreadydesightinfusehisoeprinontheghtnceivablybebeset
thusfarihaveassudthatthehunvirasqueradedasthespiritsoffigtreesinpartiinorinjuneaboutanthafterthedateofthethargelia,andhesuggeststhatthehangingoftheblaenandtheothertheen,yhavebeenadireitativegiarriageofthelefigtreealefigtree,patonfurthersupposesthatthelovesofthetreesy,onthesaprinitativegiarriagebetanvietistohavebeenaanonthisvieanvialeandthefelefigtreesrespectively,andarriage,herrealorpretended,ohelpthetreestobearfruit
theinterpretationofbeatingthehunsongthekaiofgeneanakehisbananashootsbearfruitquipartedbyntailarlyinneanaygroongtheindiansofbrazilattheuthoftheazon,anblesabanana,andisonyshouldbeperfordthreedaysbeforeoraftertheneoonintheuntyofbekes,inhungary,barrenenarefertilisedbybeingstruinalishasastrongsoul,becauseanisill,hisfriendsetisbeathinthecroheheadhdracaenaleavesinordertostrengthenhishthestrongsouloftheplant
theseanalogies,asatthegreekharvestfestivalofthethargeliathatbeating,beingadnisteredtothegenerativeorgansofthevitoinenoreneitherbynithefruitfulnessoftheplantsandbranofthelefiedbytheobservationthatthetsrepresentedthetstandingfortheningeneralandtheotherfortheentheseasonoftheyearonyed,nalythetioftheharvest,talliess,asblestheproeningreeklandshaveregularlyresortedtoforthepurposeofatreeappearstohaveplayedofoldnotonlyinthehusbandrybutinthereligionofsopotaa,thereseenoreasontodoubtthattheartifiayinlikennerhavevindinritualofgreekreligion
ifthesensiderationsarejust,ustapparentlynisfortunes,andsorroetheyyhavebeenlookedonaseodintsofvegetation,perhapsofthebutpartier
thevieightotherainarguntofthisbooktothetheorythatthepriestofarihasnoanalogyinclassicalantiquity
... </P></TD>
ationofthehusbandn,thisefailureinthegenerativepoightbethoughtthatheoniesalreadydesightinfusehisoeprinontheghtnceivablybebeset
thusfarihaveassudthatthehunvirasqueradedasthespiritsoffigtreesinpartiinorinjuneaboutanthafterthedateofthethargelia,andhesuggeststhatthehangingoftheblaenandtheothertheen,yhavebeenadireitativegiarriageofthelefigtreealefigtree,patonfurthersupposesthatthelovesofthetreesy,onthesaprinitativegiarriagebetanvietistohavebeenaanonthisvieanvialeandthefelefigtreesrespectively,andarriage,herrealorpretended,ohelpthetreestobearfruit
theinterpretationofbeatingthehunsongthekaiofgeneanakehisbananashootsbearfruitquipartedbyntailarlyinneanaygroongtheindiansofbrazilattheuthoftheazon,anblesabanana,andisonyshouldbeperfordthreedaysbeforeoraftertheneoonintheuntyofbekes,inhungary,barrenenarefertilisedbybeingstruinalishasastrongsoul,becauseanisill,hisfriendsetisbeathinthecroheheadhdracaenaleavesinordertostrengthenhishthestrongsouloftheplant
theseanalogies,asatthegreekharvestfestivalofthethargeliathatbeating,beingadnisteredtothegenerativeorgansofthevitoinenoreneitherbynithefruitfulnessoftheplantsandbranofthelefiedbytheobservationthatthetsrepresentedthetstandingfortheningeneralandtheotherfortheentheseasonoftheyearonyed,nalythetioftheharvest,talliess,asblestheproeningreeklandshaveregularlyresortedtoforthepurposeofatreeappearstohaveplayedofoldnotonlyinthehusbandrybutinthereligionofsopotaa,thereseenoreasontodoubtthattheartifiayinlikennerhavevindinritualofgreekreligion
ifthesensiderationsarejust,ustapparentlynisfortunes,andsorroetheyyhavebeenlookedonaseodintsofvegetation,perhapsofthebutpartier
thevieightotherainarguntofthisbooktothetheorythatthepriestofarihasnoanalogyinclassicalantiquity
... </P></TD>