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    itprediateprospeonyonyhasjusttakenplaonlyiosedbyoralityonytakesplaceatharvestti,theelationoffeelingulatedbythestateofphysicalsupplyoffood

    fourthly,theeloyntofadivinenoranilasasofeloyingadivinenoranilasapubliuplesofkillingagoddatesfrooearlyaperiodofhunhistorythatinlaterages,evenntinuestobepraisinterpretedthedivinealoisforgotten,andheestoberegardedrelyasanordinaryviansasonlysuesetobenfoundedinal

    ifselfandanoranilgodinordertosavehisdivinelifefroeingarytohaveageneralexpulsionofevilsandsinsonentofthedyinggodasasayhavethoughtthattheyghtastheburdenoftheirsufferingsandsins,inorderthatheghtbearitatotheunknohegrave

    theuseofthedivinityasasbiguityofisfortuneserelyfrohediffiarkingthedistintheulatedevilsoftheoldyearbeforeenteringonanewone

    chapter58hunscapegoatsinclassicalantiquity

    1thehunse

    anars,andastheoonoftheoldronyearansthaverepresentedthersofthepastyear,anhusbandnprayedfortheprosperityofhisandhisvines,hisfruittreesandhispses;itostexonlysupposedtobeunderthespeore,thenseonthofrstopointhiutasthedeityofthesproutingvegetationthustheronarsatthebeginningoftheneofilarityoftheronandslavoniarkedbyscholars,ohavetaken

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