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    askilledasoneofthoseanilrepresentativesofthespiritofanyexalestheoftoobtainagoodanandtheafrialapparentlystandsforthespirit,anditsfruatensuringtheblessingofthespiritonthehosteadanditsintesandstoringitupforanotheryear

    theronsaedpartofthekingsdoindoonarero,thestoodripeforthesierheat,itfordthenuobserveduponthekingsfieldsattheendoftheharvestthetailandbloodofthehorse,asthehouse;andasthelastsheaf,intheforftheiden,isunityofilarlyinthespringandautuaypoleissotissetupinfrontofthehouseoftheyororburgoster,andthelastsheafatharvestisbroughttohistheheadofthevillagebutilaraliantoilianfaly,thegnatesofthevillagetheedonthekingsfieldsandathishouseonbehalfoftheeedasilarayhaventinuedtoobservetheletshadrgedtheirseparateharvesthosinthenprobabilityinthesuppositionthatthesaarsatro,yhavebeenthesonharvestay

    chapter50eatingthegod

    1thesacrantoffirstfruits

    esinhun,sotisinanilforandthatinbothentallytofindexalesofaplesofthesaalsasrepresentativesofthespiritbutfurther,asghthavebeenantiaiden;justasinstlandthespiritissilarlynofaanandbearingthenaoftheidenasusual,thespiritisbelievedtoresideinthelastsheaf;andtoeataloafdefrohelastsheafis,therefore,toeatthespirititselfsilarlyatlapalisse,infranayorshouseandkepttheretillthevintageisoverthentheaninpiecesandgivesthepiecestothepeopletoeat

    intheseexalesthespiritisrepresentedandeateninhunshapeinotheple,thefollooniesusedtobeobservedbylithuanianpeasantsateatingtheneeoftheautusoerheldafestivalixingorthroixeduptogetherthegrainusedhadtobethatixedployedtobakelittleloaves,oneforeaadeintobeerthefirstbeerbrethisxtureer,hiserchoseaneveningakeryeandbarleyandallkindsoftoflourishnexth

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