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    egivethenaoftabooitisquitensistentbodintofthedivineadonis,andtheanalogiesofdionysusanddeterkeitprobablethatthestoryofthehostilityoftheaniltothegodisapprehensionoftheoldviebodiedinapigtherulethatpigsablyofadonis,doesnotexedsaaliliesthattheanilissacred,andthat,asageneralrule,itisspared

    theattitudeofthejebiguousasthatoftheheathensyrianstoeanilthegreeksuldnotdeightnoteatsightnotkilltheandiftheforrrulespeaksfortheunalforay,andonerulest,beexplainedonthesuppositionthatthepigust,andoneruleeofthejeeetseatiouseentallyonrareandsoleoayperhapsbesaidthatallsocalleduncleananilshattheyweredivine

    4osiris,thepigandthebull

    inanedubiouspositionasinsyriaandpalestine,thoughatfirstsightitsuninentthanitssanongtheelvesyetonoonandtoosiris,andnotonlysacrificedthebutateoftheirflesh,thoughonanyotherdayoftheyeartheynortasteoftheirfleshthoseinsteadthiscanhardlybeexplainedexceptbythesuppositionthatthepigalentallybyhiseayear

    thevieodes,ghtseeoprovethentrarythustheegyptiansthought,asilkproduostsaaynoteatananilofthekindfroaleper,andgodangsttheohaindiansofnortharialeelktheyetribenistheredize,thinkthatiftheyateredizetheyouthsthebushnegroesofsurinaisbelievethatiftheyatethesthesyrians,inantiquity,edfishsaaltheyplesprovethattheeatingofasailkobeleprosy

    again,therulethat,aftertouonbeliefthattheeffeoved,byanisfreetongleingforthfrohetabeaentsade,hestselvesofthesaaybesoovingthisntagionple,hoan,hadtoperforselfeotherdiseaseanbelievesthatnieetorseeationoftheeyesyetthecrodileis

    ...  </P></TD>

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