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salohattherefinededbyrustiedofanynnexionbetarbledivinityintheshadyolnessofthetelestillthepseofadeterasrudeastherudestthataretegevillageaybeparedofthethepretendedtherrepresentstheotherzytniatkthepretendedtoensureaandthelegendalikepointtoanolderpraing,angthesproutingn,oneofthoserealoranoftenseekstoinfusehisopseofthesavageundertheciviliseddeteretodealhanotheraspectofthoseagriculturaldivinities
thereaderyhaveobservedthatindefolkaidenharvestaidenotherandadaughter
inthebretonothersheafalargefiguredeoutofthelastsheafalldollinsideofitjustreferredto,theanotherrepresentstheripegrain;thetheseedofthisyearsharvestthatnextyearsalaysofthepeninsulaandsotisangthehighlandersofstlandthespiritofthegrainisrepresentedindoublefeleforbothasoldandyoung,byansofearstakenalikefroheripeaiden;ongthelaysofthepeninsulathetotherandeteritandson,toreappearinspringthedeseterofthenext,andthisyveryofthethbutetobepersonifiednolongerasabeingthatrtalgoddess,nsistenayhavebeentoooldandtoodeeplyrootedinthepopuladtobeeradihadtobefoundintherefordthbothfortheranddaughterthisnandsproutinginspring,etereotherofthe,entsitsannualdisappearanedthexhibitsthenortalbeings,oneofannuallydisappearsintoandreappearsfroheground,heotherhaslittletodobuttotheappropriateseasons
thistheoryofthedoublepersonifiythassusthatbothpersonifieterandpersephoneareoriginalbutifythstartedayperhapsbeexplainedasfollosaybenotisthespiritistreatedasianentinthe,inothersitisregardedasextealtoitthuseofthespirit,andisdressedinanentinthebutakethe,thoughexeranentintheisdoubtlesstheolder,sinstobeerisvienentinittheproodeofnorphisorthegradualinvestntoftheianentspiritsoreandreoftheattributesofhunityasnergefroavagerythetendenanisetheirdivinitiesgainsstrength;andtherehunthesebeethefrohenaturalobjeatingspiritsorsoulsbutintheprogressupsavagerynofthesagenerationdonotraysatisfythereligiousoredevelopedintelligenunityistitheobject,andnvertedintoadeityntrollingit,theobjectitselfis,bythe
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salohattherefinededbyrustiedofanynnexionbetarbledivinityintheshadyolnessofthetelestillthepseofadeterasrudeastherudestthataretegevillageaybeparedofthethepretendedtherrepresentstheotherzytniatkthepretendedtoensureaandthelegendalikepointtoanolderpraing,angthesproutingn,oneofthoserealoranoftenseekstoinfusehisopseofthesavageundertheciviliseddeteretodealhanotheraspectofthoseagriculturaldivinities
thereaderyhaveobservedthatindefolkaidenharvestaidenotherandadaughter
inthebretonothersheafalargefiguredeoutofthelastsheafalldollinsideofitjustreferredto,theanotherrepresentstheripegrain;thetheseedofthisyearsharvestthatnextyearsalaysofthepeninsulaandsotisangthehighlandersofstlandthespiritofthegrainisrepresentedindoublefeleforbothasoldandyoung,byansofearstakenalikefroheripeaiden;ongthelaysofthepeninsulathetotherandeteritandson,toreappearinspringthedeseterofthenext,andthisyveryofthethbutetobepersonifiednolongerasabeingthatrtalgoddess,nsistenayhavebeentoooldandtoodeeplyrootedinthepopuladtobeeradihadtobefoundintherefordthbothfortheranddaughterthisnandsproutinginspring,etereotherofthe,entsitsannualdisappearanedthexhibitsthenortalbeings,oneofannuallydisappearsintoandreappearsfroheground,heotherhaslittletodobuttotheappropriateseasons
thistheoryofthedoublepersonifiythassusthatbothpersonifieterandpersephoneareoriginalbutifythstartedayperhapsbeexplainedasfollosaybenotisthespiritistreatedasianentinthe,inothersitisregardedasextealtoitthuseofthespirit,andisdressedinanentinthebutakethe,thoughexeranentintheisdoubtlesstheolder,sinstobeerisvienentinittheproodeofnorphisorthegradualinvestntoftheianentspiritsoreandreoftheattributesofhunityasnergefroavagerythetendenanisetheirdivinitiesgainsstrength;andtherehunthesebeethefrohenaturalobjeatingspiritsorsoulsbutintheprogressupsavagerynofthesagenerationdonotraysatisfythereligiousoredevelopedintelligenunityistitheobject,andnvertedintoadeityntrollingit,theobjectitselfis,bythe
... </P></TD>