<TD></TD></TABLE>
saortalninlifepus;andthebardendsthehyrandpersephohattheyalivelihoodinretuforhissong
ithasbeengenerallyregnised,andindeeditseesaintheselfinposingthishyysteriesbythegoddessdetertheleadsuptothetransfortionsedbyarenuteexanationofthepoeerelyageneralaysteries,butalsoinreorlessveiledlanguagethiongsttheritesastoinaryfastoftheunionaholychalice
butthereisyetanotherandadeeperseysteriesappearstohavedivulgedunderverofhisnarrativehetellsushoedthebarrenbrousandtheothereleusinianprineysteries,nalybyrepresentingdeterashavingsettheexaleofperfogtheutuallyexplainandnfiraythheuldnotay,anydesentoftheleaedythofdeterandpersephoneainthesteriesofeleusis
butifthethostfausandsolereligiousritesofanostbrilliantraysofgreeter,theriddleisnothardtoread;thefiguresofthetotherandthedaughter,resolvetheelvesintopersonifionthsofeveryyearainderoftheyeartheythientofthevegetation,andpartionthsofeveryestolifeagain,asfrohegrave,inthesproutingstalksandtheopeningflospossibleandifthedaughtergoddessaynotthethergoddessbeapersonifitheandallotherplantsspringup,andofayappropriatelyenoughberegardedasthedaughtersthisvieeterhasindeedbeentakenbysoode,anditisoneaintainedbutitappearstohavebeenrejeerieter,forhenotonlydistinguishesdeterfrohepersonifiedearthbutplaeadoeterofthehy,farfroeingidentincannothavebeenapersonificationoftheearth,theonlyalteativeapparentlyistoncludethatsheionofthe
thenedbythenunts;forinanissionarytoniankindonnuntsofart,especiallyinvasepaintings,heisnstantlyrepresentedalongeterinthiscapacity,holdingc
... </P></TD>
saortalninlifepus;andthebardendsthehyrandpersephohattheyalivelihoodinretuforhissong
ithasbeengenerallyregnised,andindeeditseesaintheselfinposingthishyysteriesbythegoddessdetertheleadsuptothetransfortionsedbyarenuteexanationofthepoeerelyageneralaysteries,butalsoinreorlessveiledlanguagethiongsttheritesastoinaryfastoftheunionaholychalice
butthereisyetanotherandadeeperseysteriesappearstohavedivulgedunderverofhisnarrativehetellsushoedthebarrenbrousandtheothereleusinianprineysteries,nalybyrepresentingdeterashavingsettheexaleofperfogtheutuallyexplainandnfiraythheuldnotay,anydesentoftheleaedythofdeterandpersephoneainthesteriesofeleusis
butifthethostfausandsolereligiousritesofanostbrilliantraysofgreeter,theriddleisnothardtoread;thefiguresofthetotherandthedaughter,resolvetheelvesintopersonifionthsofeveryyearainderoftheyeartheythientofthevegetation,andpartionthsofeveryestolifeagain,asfrohegrave,inthesproutingstalksandtheopeningflospossibleandifthedaughtergoddessaynotthethergoddessbeapersonifitheandallotherplantsspringup,andofayappropriatelyenoughberegardedasthedaughtersthisvieeterhasindeedbeentakenbysoode,anditisoneaintainedbutitappearstohavebeenrejeerieter,forhenotonlydistinguishesdeterfrohepersonifiedearthbutplaeadoeterofthehy,farfroeingidentincannothavebeenapersonificationoftheearth,theonlyalteativeapparentlyistoncludethatsheionofthe
thenedbythenunts;forinanissionarytoniankindonnuntsofart,especiallyinvasepaintings,heisnstantlyrepresentedalongeterinthiscapacity,holdingc
... </P></TD>