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    ftheearsof;andinahyposedinherhonourshespeaksofherselfasqueenoftheanartistsoftenrepresentedherhearsofonherheadorinherhand

    suoralpurity,ofierialandsterioussaneandthroughouttheeiresooftheroneerorstheelvesay,likeanyother,havebeenoftenenandenoflooselife,herritesappearontheposure,asoleityandderuind,toeasetheburdenedhearttheyappealedthereforetogentlespirits,andabovealltoen,thebloodyandliedeteal,begantoshoinousrentsandfissures,theserenefigureofisis,hergraiseofiortality,shouldhaveappearedtonylikeastarinastorsky,andshouldhaverousedintheirbreastsaraptureofdevotionnotunlikethatatinsandvespers,itstinklingsiotherofgod,presentednypointsofsilaritytotheposandthereselanayhaventributeditssharetothegorgeoussyolisftheesrearinersthevirginryperhapsopesttossedsailorstheattributesofarinedeityyhavebeenbestooingsrisesfroheglassyariners,aris,thestarofthesea

    chapter42osirisandthesun

    osirishasbeensotisinterpretedasthesungod,andindetisthisvieanydistinguishedinationifinuteinquantityanddubious,odesonyofclassicalanyanisignorantofthefactoftheancienthendescendstoquote,theonlytentofdiodorusisvagueandrhetorical,andthereasonsythology,assignsfortheidentificationareexceedinglyslight

    thegrounduponedeittedthatthedailyappearanightverynaturallybeexpressedbyathofhisdeathandresurresfataltotheinterpretationofthethasdesaybesaidtodiedaily,insensecanhebesaidtobetoinpieces

    intheurseofourenquiryithas,itrust,beendeenontoatteroffathatphenononistheannualgroous,voieter,asreligionsofessentiallythesatypethensensusofanstoogreattoberejeblethoseofadonisatbyblusthatsoofthepeopleofbyblustheelvesintainedthatitouedbythesuilaritybetpossiblethelatteruldhavearisenindependently;theyst,hesupposed,havebeenreblanceoftheritesofosiristothoseofdionysusrej

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