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    usethequeenoftheislandhadalsinthisfashionisprovedbyinsofiliuan,ongthebranalsbasissasprobablethenjeayhavehungyearbyyearonthesacredbutfataltree

    chapter37orientalreligionsinthe

    thepireinsany,andbulgariatheirentofother,andinthedaysofaugustinehereffenatepriestsstillparadedthestreetsandsquaresofiddleages,theybeggedalfrohepassersbyingreeefeaturesayhavepositivelyattratothingsusthavefilledthehorroranddisgust

    thereligionofthegreatther,ultitudeofsilarorientalfaithsspreadovertheroneire,andbysaturatingtheeuropeanpeoplesinedtheansooneaifnduinfanongood;oriftheyshrankfrohesupresathattheyaunionofthesoulparisonraldoorefrohepubliantetforthepresentlifeerelyasaprobationforabetterandaealthesaintandthereplationofheaven,beanity,displaptibletoningintheilyentsandtherebytorelapseintobarbarisforongoodnrefusedtodefendtheiruntryandeventontinuetheirkindintheiranxietytosavetheiroaterialthisobsessionlastedforathousandyearstherevivalofronlaarkedtheretuofeuropetonativeidealsoflifeandnduanlierviearchofcivilisationideoforientalinvasionhadtuedatlastitisebbingstill

    angthegodsofeasteoriginpetedagainsteaentsillustrativeofitaneireinrespeithraappearstohavepresentednypointsofreselanotherofthegodsbutalsotoselvesandasaenfrohetruefaithbyafalseandinsidiousitationofitsotothespanishnquerorsofxiandperunyofthenativeheathenritesappearedtobediabolientsoreprobabilitythedestudentofparativereligiontrailarandindependentindofninhissintheseithraiidablerivaltonritualoralpurit

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