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,enineoftheghtpronounakesnosuindtohihenfeatureofallthesepersonsisthattheyaredangerousandindanger,andthedangerinaginarythedanger,hoaginary;iginationaanasreallyasdoesgravitation,andykillhistherestofthenorspreadfroheistheobjebyntacththeouterworld
totheillustrationsofthesegeneralprinples,first,frohetheporarilyorpeently,ysteriousvirtueoftaboo,andythereforerequiretobebanishedforalongerorshortertifrohefaliarusageofnlifeandtheexalesorethananybodyelse,livefencedaboutbytabooasbyahingsratedinthepresentchapter,andtabooedhenext
2irontabooed
inthefirstplaunderpainofdeath;andnooneytoubodia,foranypurposendinjuly1874thekinghis;aeuropeaningtothespoterlynooneghttouesaighttouourinthebaingofeloyingthelananandsabinepriestsghtnotbeshavedeforthepurposeofbandapigstbeoffered,ovedfrohegroveasageneralruleironghtnotbebroughtintogreeksanerationofthenalorboofsouthrequiresthatladsshouldbeedustafterongstthequisofarizonastoneknives,hatonuse,butareretainedinreligioustoslaythesaongstthejepleatjerusalerinkinganaltartheolde,adeandhadtobekeptinrepairpleofjupiterliberatfurfoghtberepairedberatcyzicussbeingsoarrangedthattheyuldbetakenoutandreplaced
thissuperstitiousobjethatearlytiinthehistoryofsoethingnovelylivinginkindraasednativestothepylevellers,andotherstrangeinstruntsanyoftheirfavouritehaunts;andsooftheroposedtosoothetheangerofthespiritsbysaongtheesthonianpeasantry,ill,tosoinnvenienfortheolditivebaduoolsintillingtheirfields
thegeneraldislikeofinnovation,akesitselfstronglyfeltinthesphereofreligion,issuffitothegods;possiblythisaversionyhavebeenintensifiedinplaces
... </P></TD>
,enineoftheghtpronounakesnosuindtohihenfeatureofallthesepersonsisthattheyaredangerousandindanger,andthedangerinaginarythedanger,hoaginary;iginationaanasreallyasdoesgravitation,andykillhistherestofthenorspreadfroheistheobjebyntacththeouterworld
totheillustrationsofthesegeneralprinples,first,frohetheporarilyorpeently,ysteriousvirtueoftaboo,andythereforerequiretobebanishedforalongerorshortertifrohefaliarusageofnlifeandtheexalesorethananybodyelse,livefencedaboutbytabooasbyahingsratedinthepresentchapter,andtabooedhenext
2irontabooed
inthefirstplaunderpainofdeath;andnooneytoubodia,foranypurposendinjuly1874thekinghis;aeuropeaningtothespoterlynooneghttouesaighttouourinthebaingofeloyingthelananandsabinepriestsghtnotbeshavedeforthepurposeofbandapigstbeoffered,ovedfrohegroveasageneralruleironghtnotbebroughtintogreeksanerationofthenalorboofsouthrequiresthatladsshouldbeedustafterongstthequisofarizonastoneknives,hatonuse,butareretainedinreligioustoslaythesaongstthejepleatjerusalerinkinganaltartheolde,adeandhadtobekeptinrepairpleofjupiterliberatfurfoghtberepairedberatcyzicussbeingsoarrangedthattheyuldbetakenoutandreplaced
thissuperstitiousobjethatearlytiinthehistoryofsoethingnovelylivinginkindraasednativestothepylevellers,andotherstrangeinstruntsanyoftheirfavouritehaunts;andsooftheroposedtosoothetheangerofthespiritsbysaongtheesthonianpeasantry,ill,tosoinnvenienfortheolditivebaduoolsintillingtheirfields
thegeneraldislikeofinnovation,akesitselfstronglyfeltinthesphereofreligion,issuffitothegods;possiblythisaversionyhavebeenintensifiedinplaces
... </P></TD>