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    orethepoestheisreachedinnandtruth

    chapter12thesacredrriage

    1dianaasagoddessoffertility

    aleelents,andthatontheprinoeopathiritativegiulatedbytherealorenandebeingasspiritsofvegetationsuoteantiquityingthattheydatefrotithediterraneantothearentsforthegros,ofgrassandfloeintheshapeofpastoralplaysandpopularrrykings,isitnotreasonabletosupposethattheysurvivedinlessattenuatedforsotongtheayday,ratethegoddessofthegrove,dianaherselfynotheandshe,askingandqueenoftheerryersandbrideindeeuropeandynottheirunionhavebeenyearlyyordivinerriagesuanypartsoftheaniyhavebeenthesonyofthissortdirectevidencethatithereisnone,butanalogypleadsinfavourofthevieoshow

    diananlyingroves,indeedeverygroveayhavebeen,dianaeregoddessoftreeslikehergreeksisterartes,sheappearstohavedevelopedintoapersonifiinglifeofnature,bothanilandvegetableasstressofthegreene,thatrangedthroughit,lurkingfortheirpreyinitsgloodepths,nongtheboughs,orightetobethepatrongoddessbothofhuntersandherdsn,justassilvanusilarlyinfinlandtheanghtslayoneoftheseanilsissionoftheirdivineoiftheyeatohaveenjoyedtheprotebyanisonherbirthday,purchasingthesacrificialvictilearlyiliedthattheustbepensatedfortheirslaughter

    butdianaerelyapatronessofistressofoon,andespeersgrangeenintravailinhersai,asenandenthusdiana,likethegreekartes,sheaybedesanybreastedidoloftheephesianartes,bleofexuberantfeitted,anexpiatorysaonlysupposedtoentfortheoffenadetothegoddessoffertility

    noustherselfbefertile,itbehoveddianatohavealepartnerherte,ifthetestinyofserviusybetrusted,bodint,inthekingoftheitheaiftheirunionotethefruitfulnessoftheearth,ofanils,andofnkind;anditghtnaturallybethoughtthatthisobjectoresurelyattainedifthesacrednuptialsedeveryyear,thepartsof

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