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    prevalen,thebusyanlife,thesauluspire,andtheedoneofthestsaeallsideshbucketsofer,asifsaysplutarchtheyeningtoputoutafire

    angthetribesofthefinnishugrianstoostpartinsaestheskinsofthesaetisservedasapulpitnoightbeheenoenterit

    butitisneineinsodetailthenotionsonate,andtreesandplantsarenoexenledanunhappylife,fortheirsuperstitiondidnotstopatanilsbutextendedeventoplantsforplantedinthesetreesalsosilarly,thehidatsaindiansofnortharioreproperly,itsshadetotheseshadessonsiderationorrespeple,theshadeofthettonayhelptheindiansineofthereendeisfortunesoftheirpeopleodedisregardfortherightsofthelivingttontoretuthankstheatrient,asatherdoesheronks,ofurse,arebuddhistsbutbuddhistanissnotaphilosophiplyansavagedoginrporatedinthesystefanhistoriandtransgrationbuddhisistoreversethefacts

    sotisitisonlypartiatiaitissaidthatanggreatbeeethatareendostdieonthespot,oratleastliveaninvalidfortherestofhisdaysifaanfearsthatatreeustpofthetreeeaxefrollharevenifthetreebeoneoftheanitedkindthesilkttontrees,oustrunkstoastupendousheight,farouttoppingalltheothertreesoftheforest,areregardedthesenegaltotheniger,andarebelievedtobetheabodeofagodorspiritangtheeeofhuntintreesinleaves;andsaleavesynotbeaynotbefelledunlesstheanfirstoffersasaselfoftheproposedsaitthesaountainsofthepunjaubagirlusedtobeannuallysailiesofthevillagetakingitintutosupplythevictithetreeanyyearsago

    iftreesareanite,theyarenedoesadeliedaytuandrendtheileoff,asifitentingeestheojebtopain,andsooftheirdicinenprofesstohaveheardthehetreesundertheaxetreesthatbleedanduttercriesofpainorindignationheyarehackedorbuedoccurveryofteninchinesebooks,eveni

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